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  • God’s Disability and Human Ability Jović, Rastko 2021 Philotheos , Vol. 21 , Issue 1 , S. 99 ff. ( Zeitschrift ) Englisch 1451-3455 | 2620-0163 10.5840/philotheos20212115 Abstract

    Resurrected Christ comes to the Apostles bearing signs of His torture. His body is a perfect body, but yet his “glorious body of the resurrected Christ is disfigured and disabled in that it still bears the marks of crucifixion.” His ribs have obvious signs of injuries. Resurrected Christ has a perfect body that passes through the walls, and yet with visible wounds, “and by his wounds we are healed” (Is 53:4). United apostles have been with no fear, because His visible “defects” convinced them that eschatology entered present time. It is because of his bodily “imperfections” that they believed in Him. Wounds became a powerful symbol of faith, motivation and conviction. Disability, sickness and other conditions of human beings became incorporated into God, participating in His suffering body.

    Schlagwörter

    Philosophy and Religion | Religious Studies

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